(12) 2. Andhakavindavaggo

1. Kulūpakasuttaṃ

111. ‘‘Pañcahi , bhikkhave, dhammehi samannāgato kulūpako bhikkhu kulesu appiyo ca hoti amanāpo ca agaru ca abhāvanīyo ca. Katamehi pañcahi? Asanthavavissāsī [asanthutavissāsī (sī.), asandhavavissāsī (ka.)] ca hoti, anissaravikappī ca, vissaṭṭhupasevī [viyatthupasevī (sī.), byatthupasevī (syā. kaṃ.), vyattūpasevī (pī.)] ca, upakaṇṇakajappī ca, atiyācanako ca. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato kulūpako bhikkhu kulesu appiyo ca hoti amanāpo ca agaru ca abhāvanīyo ca.

‘‘Pañcahi, bhikkhave, dhammehi samannāgato kulūpako bhikkhu kulesu piyo ca hoti manāpo ca garu ca bhāvanīyo ca. Katamehi pañcahi? Na asanthavavissāsī ca hoti, na anissaravikappī ca, na vissaṭṭhupasevī ca, na upakaṇṇakajappī ca, na atiyācanako ca. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato kulūpako bhikkhu kulesu piyo ca hoti manāpo ca garu ca bhāvanīyo cā’’ti. Paṭhamaṃ.

2. Pacchāsamaṇasuttaṃ

112. ‘‘Pañcahi, bhikkhave, dhammehi samannāgato pacchāsamaṇo na ādātabbo. Katamehi pañcahi? Atidūre vā gacchati accāsanne vā , na pattapariyāpannaṃ gaṇhati, āpattisāmantā bhaṇamānaṃ na nivāreti, bhaṇamānassa antarantarā kathaṃ opāteti, duppañño hoti jaḷo eḷamūgo. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato pacchāsamaṇo na ādātabbo.

‘‘Pañcahi, bhikkhave, dhammehi samannāgato pacchāsamaṇo ādātabbo. Katamehi pañcahi? Nātidūre gacchati na accāsanne, pattapariyāpannaṃ gaṇhati, āpattisāmantā bhaṇamānaṃ nivāreti , bhaṇamānassa na antarantarā kathaṃ opāteti, paññavā hoti ajaḷo aneḷamūgo. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato pacchāsamaṇo ādātabbo’’ti. Dutiyaṃ.

3. Sammāsamādhisuttaṃ

113. ‘‘Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu abhabbo sammāsamādhiṃ upasampajja viharituṃ. Katamehi pañcahi? Idha, bhikkhave, bhikkhu akkhamo hoti rūpānaṃ, akkhamo saddānaṃ, akkhamo gandhānaṃ, akkhamo rasānaṃ, akkhamo phoṭṭhabbānaṃ. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu abhabbo sammāsamādhiṃ upasampajja viharituṃ.

‘‘Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu bhabbo sammāsamādhiṃ upasampajja viharituṃ. Katamehi pañcahi? Idha , bhikkhave, bhikkhu khamo hoti rūpānaṃ, khamo saddānaṃ, khamo gandhānaṃ, khamo rasānaṃ, khamo phoṭṭhabbānaṃ. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu bhabbo sammāsamādhiṃ upasampajja viharitu’’nti. Tatiyaṃ.

4. Andhakavindasuttaṃ



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(12) 2. 暗伽宾陀品
1. 亲近俗家经
111. "诸比丘，具足五法的亲近俗家比丘，在俗家中不受喜爱、不受欢迎、不受尊重、不受敬仰。是哪五法？与不熟悉者过分亲密、对主人发号施令、与被弃绝者交往、在他人耳边窃窃私语、过分乞求。诸比丘，具足这五法的亲近俗家比丘，在俗家中不受喜爱、不受欢迎、不受尊重、不受敬仰。
诸比丘，具足五法的亲近俗家比丘，在俗家中受喜爱、受欢迎、受尊重、受敬仰。是哪五法？不与不熟悉者过分亲密、不对主人发号施令、不与被弃绝者交往、不在他人耳边窃窃私语、不过分乞求。诸比丘，具足这五法的亲近俗家比丘，在俗家中受喜爱、受欢迎、受尊重、受敬仰。"第一。
2. 随从沙门经
112. "诸比丘，具足五法的随从沙门不应被接受。是哪五法？走得太远或太近、不接受钵中应得之物、不阻止说到犯戒边缘的话、在他人说话时打断谈话、愚钝无知难以理解。诸比丘，具足这五法的随从沙门不应被接受。
诸比丘，具足五法的随从沙门应被接受。是哪五法？不走得太远也不太近、接受钵中应得之物、阻止说到犯戒边缘的话、不在他人说话时打断谈话、有智慧非愚钝易于理解。诸比丘，具足这五法的随从沙门应被接受。"第二。
3. 正定经
113. "诸比丘，具足五法的比丘不能成就正定而住。是哪五法？在此，诸比丘，比丘不能忍受色、不能忍受声、不能忍受香、不能忍受味、不能忍受触。诸比丘，具足这五法的比丘不能成就正定而住。
诸比丘，具足五法的比丘能够成就正定而住。是哪五法？在此，诸比丘，比丘能忍受色、能忍受声、能忍受香、能忍受味、能忍受触。诸比丘，具足这五法的比丘能够成就正定而住。"第三。
4. 暗伽宾陀经

114. Ekaṃ samayaṃ bhagavā magadhesu viharati andhakavinde. Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ ānandaṃ bhagavā etadavoca –

‘‘Ye te, ānanda, bhikkhū navā acirapabbajitā adhunāgatā imaṃ dhammavinayaṃ, te vo, ānanda, bhikkhū pañcasu dhammesu samādapetabbā [samādāpetabbā (?)] nivesetabbā patiṭṭhāpetabbā . Katamesu pañcasu? ‘Etha tumhe, āvuso, sīlavā hotha, pātimokkhasaṃvarasaṃvutā viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino, samādāya sikkhatha sikkhāpadesū’ti – iti pātimokkhasaṃvare samādapetabbā nivesetabbā patiṭṭhāpetabbā.

‘‘‘Etha tumhe, āvuso, indriyesu guttadvārā viharatha ārakkhasatino nipakkasatino [nipakasatino (sī. syā.), nepakkasatino (?)], sārakkhitamānasā satārakkhena cetasā samannāgatā’ti – iti indriyasaṃvare samādapetabbā nivesetabbā patiṭṭhāpetabbā.

‘‘‘Etha tumhe, āvuso, appabhassā hotha, bhasse pariyantakārino’ti – iti bhassapariyante samādapetabbā nivesetabbā patiṭṭhāpetabbā.

‘‘‘Etha tumhe, āvuso, āraññikā hotha, araññavanapatthāni pantāni senāsanāni paṭisevathā’ti – iti kāyavūpakāse samādapetabbā nivesetabbā patiṭṭhāpetabbā.

‘‘‘Etha tumhe, āvuso, sammādiṭṭhikā hotha sammādassanena samannāgatā’ti – iti sammādassane samādapetabbā nivesetabbā patiṭṭhāpetabbā. Ye te, ānanda, bhikkhū navā acirapabbajitā adhunāgatā imaṃ dhammavinayaṃ, te vo, ānanda, bhikkhū imesu pañcasu dhammesu samādapetabbā nivesetabbā patiṭṭhāpetabbā’’ti . Catutthaṃ.

5. Maccharinīsuttaṃ

115. ‘‘Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye. Katamehi pañcahi? Āvāsamaccharinī hoti, kulamaccharinī hoti, lābhamaccharinī hoti, vaṇṇamaccharinī hoti, dhammamaccharinī hoti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye.

‘‘Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ sagge. Katamehi pañcahi? Na āvāsamaccharinī hoti, na kulamaccharinī hoti, na lābhamaccharinī hoti, na vaṇṇamaccharinī hoti, na dhammamaccharinī hoti . Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ sagge’’ti. Pañcamaṃ.

6. Vaṇṇanāsuttaṃ

116. ‘‘Pañcahi , bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye. Katamehi pañcahi? Ananuvicca apariyogāhetvā avaṇṇārahassa vaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā vaṇṇārahassa avaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṃ upadaṃseti, ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṃ upadaṃseti, saddhādeyyaṃ vinipāteti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye.

‘‘Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ sagge. Katamehi pañcahi? Anuvicca pariyogāhetvā avaṇṇārahassa avaṇṇaṃ bhāsati, anuvicca pariyogāhetvā vaṇṇārahassa vaṇṇaṃ bhāsati, anuvicca pariyogāhetvā appasādanīye ṭhāne appasādaṃ upadaṃseti, anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṃ upadaṃseti, saddhādeyyaṃ na vinipāteti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ sagge’’ti. Chaṭṭhaṃ.

7. Issukinīsuttaṃ



114. 一时，世尊住在摩揭陀国（今比哈尔邦）的暗伽宾陀。当时，尊者阿难走近世尊所在之处，走近后礼敬世尊，坐在一旁。世尊对坐在一旁的尊者阿难说道：
"阿难，那些新出家不久、刚来到此法律的比丘们，你们应当让这些比丘在五法中确立、安住、建立。是哪五法？'贤友们，来吧，你们要持戒，要守护波罗提木叉律仪而住，要具足威仪行处，对微细罪过也要见其怖畏，受持学处而学习'——如此使他们在波罗提木叉律仪中确立、安住、建立。
'贤友们，来吧，你们要护诸根门而住，具足警觉正念，具足警觉智慧，心意防护，以具足护念之心'——如此使他们在根律仪中确立、安住、建立。
'贤友们，来吧，你们要少说话，要有限度地说话'——如此使他们在限制言语中确立、安住、建立。
'贤友们，来吧，你们要住林野，要亲近偏僻的林野住处'——如此使他们在远离尘嚣中确立、安住、建立。
'贤友们，来吧，你们要具足正见，要具足正确的见解'——如此使他们在正见中确立、安住、建立。阿难，那些新出家不久、刚来到此法律的比丘们，你们应当让这些比丘在这五法中确立、安住、建立。"第四。
5. 悭吝尼经
115. "诸比丘，具足五法的比丘尼如实被置于地狱中。是哪五法？对住处悭吝、对施主家悭吝、对利养悭吝、对称赞悭吝、对法悭吝。诸比丘，具足这五法的比丘尼如实被置于地狱中。
诸比丘，具足五法的比丘尼如实被置于天界中。是哪五法？不对住处悭吝、不对施主家悭吝、不对利养悭吝、不对称赞悭吝、不对法悭吝。诸比丘，具足这五法的比丘尼如实被置于天界中。"第五。
6. 称说经
116. "诸比丘，具足五法的比丘尼如实被置于地狱中。是哪五法？不审察、不深究而称赞不应称赞者，不审察、不深究而诽谤应称赞者，不审察、不深究而对不应生信之处显示信心，不审察、不深究而对应生信之处显示不信，浪费信施。诸比丘，具足这五法的比丘尼如实被置于地狱中。
诸比丘，具足五法的比丘尼如实被置于天界中。是哪五法？经审察、深究而诽谤不应称赞者，经审察、深究而称赞应称赞者，经审察、深究而对不应生信之处显示不信，经审察、深究而对应生信之处显示信心，不浪费信施。诸比丘，具足这五法的比丘尼如实被置于天界中。"第六。
7. 嫉妒尼经

117. ‘‘Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye. Katamehi pañcahi? Ananuvicca apariyogāhetvā avaṇṇārahassa vaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā vaṇṇārahassa avaṇṇaṃ bhāsati, issukinī ca hoti, maccharinī ca, saddhādeyyaṃ [saddhādeyyañca (syā.)] vinipāteti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye.

‘‘Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ sagge. Katamehi pañcahi? Anuvicca pariyogāhetvā avaṇṇārahassa avaṇṇaṃ bhāsati, anuvicca pariyogāhetvā vaṇṇārahassa vaṇṇaṃ bhāsati , anissukinī ca hoti, amaccharinī ca, saddhādeyyaṃ na vinipāteti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ sagge’’ti. Sattamaṃ.

8. Micchādiṭṭhikasuttaṃ

118. ‘‘Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye. Katamehi pañcahi? Ananuvicca apariyogāhetvā avaṇṇārahassa vaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā vaṇṇārahassa avaṇṇaṃ bhāsati, micchādiṭṭhikā ca hoti, micchāsaṅkappā ca, saddhādeyyaṃ vinipāteti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye.

‘‘Pañcahi , bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ sagge . Katamehi pañcahi? Anuvicca pariyogāhetvā avaṇṇārahassa avaṇṇaṃ bhāsati, anuvicca pariyogāhetvā vaṇṇārahassa vaṇṇaṃ bhāsati, sammādiṭṭhikā ca, hoti, sammāsaṅkappā ca, saddhādeyyaṃ na vinipāteti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ sagge’’ti. Aṭṭhamaṃ.

9. Micchāvācāsuttaṃ

119. ‘‘Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye. Katamehi pañcahi? Ananuvicca apariyogāhetvā avaṇṇārahassa vaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā vaṇṇārahassa avaṇṇaṃ bhāsati, micchāvācā ca hoti, micchākammantā ca, saddhādeyyaṃ vinipāteti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye.

‘‘Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ sagge. Katamehi pañcahi? Anuvicca pariyogāhetvā avaṇṇārahassa avaṇṇaṃ bhāsati, anuvicca pariyogāhetvā vaṇṇārahassa vaṇṇaṃ bhāsati, sammāvācā ca hoti, sammākammantā ca, saddhādeyyaṃ na vinipāteti. Imehi kho bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ sagge’’ti. Navamaṃ.

10. Micchāvāyāmasuttaṃ



117. "诸比丘，具足五法的比丘尼如实被置于地狱中。是哪五法？不审察、不深究而称赞不应称赞者，不审察、不深究而诽谤应称赞者，且有嫉妒心，且有悭吝心，浪费信施。诸比丘，具足这五法的比丘尼如实被置于地狱中。
诸比丘，具足五法的比丘尼如实被置于天界中。是哪五法？经审察、深究而诽谤不应称赞者，经审察、深究而称赞应称赞者，且无嫉妒心，且无悭吝心，不浪费信施。诸比丘，具足这五法的比丘尼如实被置于天界中。"第七。
8. 邪见经
118. "诸比丘，具足五法的比丘尼如实被置于地狱中。是哪五法？不审察、不深究而称赞不应称赞者，不审察、不深究而诽谤应称赞者，且具邪见，且具邪思维，浪费信施。诸比丘，具足这五法的比丘尼如实被置于地狱中。
诸比丘，具足五法的比丘尼如实被置于天界中。是哪五法？经审察、深究而诽谤不应称赞者，经审察、深究而称赞应称赞者，且具正见，且具正思维，不浪费信施。诸比丘，具足这五法的比丘尼如实被置于天界中。"第八。
9. 邪语经
119. "诸比丘，具足五法的比丘尼如实被置于地狱中。是哪五法？不审察、不深究而称赞不应称赞者，不审察、不深究而诽谤应称赞者，且具邪语，且具邪业，浪费信施。诸比丘，具足这五法的比丘尼如实被置于地狱中。
诸比丘，具足五法的比丘尼如实被置于天界中。是哪五法？经审察、深究而诽谤不应称赞者，经审察、深究而称赞应称赞者，且具正语，且具正业，不浪费信施。诸比丘，具足这五法的比丘尼如实被置于天界中。"第九。
10. 邪精进经

120. ‘‘Pañcahi , bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye. Katamehi pañcahi? Ananuvicca apariyogāhetvā avaṇṇārahassa vaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā vaṇṇārahassa avaṇṇaṃ bhāsati, micchāvāyāmā ca hoti, micchāsatinī ca [micchāsati ca (syā.)], saddhādeyyaṃ vinipāteti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ niraye.

‘‘Pañcahi, bhikkhave, dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ sagge. Katamehi pañcahi? Anuvicca pariyogāhetvā avaṇṇārahassa avaṇṇaṃ bhāsati, anuvicca pariyogāhetvā vaṇṇārahassa vaṇṇaṃ bhāsati, sammāvāyāmā ca hoti, sammāsatinī ca, saddhādeyyaṃ na vinipāteti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgatā bhikkhunī yathābhataṃ nikkhittā evaṃ sagge’’ti. Dasamaṃ.

Andhakavindavaggo dutiyo.

Tassuddānaṃ –

Kulūpako pacchāsamaṇo, samādhiandhakavindaṃ;

Maccharī vaṇṇanā issā, diṭṭhivācāya vāyamāti.

120. "诸比丘，具足五法的比丘尼如实被置于地狱中。是哪五法？不审察、不深究而称赞不应称赞者，不审察、不深究而诽谤应称赞者，且具邪精进，且具邪念，浪费信施。诸比丘，具足这五法的比丘尼如实被置于地狱中。
诸比丘，具足五法的比丘尼如实被置于天界中。是哪五法？经审察、深究而诽谤不应称赞者，经审察、深究而称赞应称赞者，且具正精进，且具正念，不浪费信施。诸比丘，具足这五法的比丘尼如实被置于天界中。"第十。
暗伽宾陀品第二。
其摄颂：
亲近俗家与随从，
正定暗伽宾陀处；
悭吝称说与嫉妒，
邪见邪语及精进。

